Onam

One of the highlights of the traditional Onam festivities is the Atta-poo an auspicious floral decoration that is made in the compound of the house The first day of Onam Festival is called Attam. Women get up early than usual have a bath, wear fresh clothes, neatly pin strings of jasmine and other seasonal flowers in their long black tress and adorn themselves with jewellery. Usually circular in shape it is often multi-tired and up to four or five meters across. It is decorated with leaves flowers and petals of different kinds a flower is dedicated to each day of Onam and predominates the decorations.

Onam falls on the twelfth day of the waxing moon in the Hindu month of Bandon (around Aug-sep) Once the golden yellow rice fields have been harvested at that time of the year. There is no specific god associated with Onam neither is any special puja performed. The first thing people do is decorate the gates or main doors of their homes. They adorn their homes and gates with fresh branches of red coconut, banana leaves and coconut fronds.

On the eve of Thiruvonam, the second and most important day of Onam, Mahabali comes to bless his people. On this day the people of Kerala make a symbolic welcome. Houses are cleaned and decorated with flowers and lights. The eldest member of the family distributes clothes. Served on banana leaves the customary meal includes banana wafers, Ginger chutney, Kootuaviyal, Sambar, Milk Payasam and sweet made with Jaggery.

Illuminations take place in the major cities such as Tiruvananthapuram, Kochi, Kozhikode and Trissur. Kovalam hosts a Kathkali and native art festivals and a village fair with handicrafts and cuisine predominating. In Shornur Kathkali dancers bring myth of life. The beauty and magnificence of the caparisoned elephants in Trissur is legendary. While the temple at Thrikkakkara, where the legend of Mahabali is beautifully depicted focuses the regions festivities.

The famous snake boat races are held during this time. Though the snake boats are purely for fun there are rituals connected to the snake boats. Tradition demands that a namboodiri Brahmin be at the main rudder Oar, which is about twelve foot long. There are four main Oarsmen who control the movement of the boat. In the old days villagers used to sit in the boat in order of their castes, but today the order is changing through a certain pattern can still be distinguished. Everyone the carpenter, the barber, the goldsmith, the blacksmith as well as the agricultural labourers all have a place on the boat.

Tradition also demands that the snake boat accompanies the entourage to Aranmula Temple and also that the boats floats down from katoormana with resounding conches, hypnotic drum beats and flaming torches. Each snakes belongs to a village along the banks of the river Pamba and is worshiped like a deity. Every year the boat is oiled mainly with fish oil, coconut shell and carbon mixed with eggs to keep the wood strong and the boat slippery in the water. The village carpenter carries out annual repairs lovingly and people take pride in their boats, which represents their village and is named after it.